Poems About Mato And The Power Of Bear Medicine

I look at the veil like wings of your lift and flight, the stratus of dawn reflecting in your eyes, and I believe that it was in the sediment that we survived the fall of giants, ash of fires, and drowning flood.  We were always children of the western Gods, the power of whirlwind, motion the circular of cocoons; the ultimate power of earth’s rotating winds.  Those Gods held us close as the fire-might in earth erupted and radiant blasts from the third direction sent out a ring of fire.  We remember the rumblings of earth’s interior lives, the same fires of the sun.  We witnessed the birthing of distance spires as they grew toward the stars.  It was all in example to assure our longevity, our ability of flight and lithe.  We never forgot our visit to the warm swamps and hushed waters during our early beginnings, the moist soil and damp caverns of our birth.  It was we who were thankful for this alien travel to unite with the globe of mist, the timing of heat and love of caring grasses.  You were much larger then, wings the length of my body, all knowing eyes that reeled my skull, your six gently hands that busied our food and studied the foliage with song.  We replied in our own tongues, prayers for the event, for the growth of place as our common mother lifted her bosom to embrace the blue mist and steam that leaned into our growth and flight.  Our years were millions, now we count summers for our new lives.  And we are still here, riding out our mortality.

©Lois Red Elk

*They say in ancient times when dragonfly lived with the giants, it had a wing span over two feet wide.

From Dragonfly Weather, 2013

Lost Horse Press

Sandpoint, Idaho

In the continuum of creation, Mato spirit was a listener, remained calm,

lent his quiet observation to the gods below and was highly respected. 

Mato was given the right to carry the spirit of wisdom and medicine, he

was adorned with warm garments and long hair, a special rattle was made

for him.  When it came time for him to sing his appreciation, he stood up,

on two legs (Hu Nunpa), picked up the rattle, walked in a circle to observe

those who gathered and to show thankfulness to all who were witnesses. 

He sang an honor song for all spirit and energy.  After the song he was told

that he would be the protector of all Medicine Men and all Holy men. To

this day he stands on two-legs to scan the spirit scape to see who will

remember and welcome his song and his eternal knowledge.

If you dream of bear (Mato Ihanbla), you are being offered the knowledge

of healing medicines. If you accept the dream, you accept the responsibility

of welcoming all medicinal spirits.  Grandmother was always happy to see

the returning geese, it marked a time in her schedule for harvesting plants.

Entering the woods from day to day, she could smell the growth in the earth,

the bark, leaves and certain flowers.  She said she was preparing herself to

speak the plant language and witness their spirit.  On the prairies she was

careful to stand upwind from some plants, careful to stand with her back to

the sun for vision and careful to watch where the leaves pointed. She made

offerings, grateful for her connection to earth. She said after learning from

Mato, you share by becoming a bear doctor, a physician or pharmacist.

                                                                                                      Eshta G’i

You have to look into their eyes, not a fearful glance or a sudden observation

but a study, face to face, like greeting an old fellow spirit.  I remember the

eyes of my father, shadowed for protection, a solid brown filling the entire

orb like the brown eyes (Eshta G’i) of his relative the bear.  It came from an

ancient attraction to the power of standing on two-legs, a longing honed by

looking deep, as in looking for the soul.  When one was introduced to Father,

his look was a serious acknowledging of your being.  He was reading your

interior intention and into your exterior practice, letting the eyes introduce

his being.  He feared no spirit, extending the same challenge to you to meet

him at that place, the place where he looked at Mato.

                                                                                                  Mato Pejuta

In early Spring Grandma would begin making offerings for the bear and the

plants. She said it was during the days after hibernation that the plant nation

would release their scent into the defrosting soil, an aroma so full that waves

of awakening air vibrated above the stillness of melting snow. Grandma knew

this as she studied the hungry bears, looking for healing nourishment after long

months with Mother Earth.  She said the two nations worked together to sustain

life, the animals and the plants.  Bears can smell their medicine miles off,

she said and knew where to dig for them thus sharing knowledge of the best

roots or bear medicine (Mato Pejuta).  Grandma would send her nephews

to the mountains with handmade deerskin pouches filled with pemmican and

wrapped in sage and sweet grass. These gifts were for those who harvested

the bear medicine. She said this was proper, to appease the bear and the plants, 

©Lois Red Elk